Fem Book Club is an introduction to a diverse range of texts by women about women. Through informal conversation about each text we will focus on the manifold experiences of being a woman through different moments in history and across varying communities. It is an opportunity to think about and challenge what it means to be a woman and perhaps undermine any assumed universal experience by looking at how people of colour, transgender and non-binary identifying writers, or those who suffer with mental health issues have vastly different experiences of ‘feminism’ or what it is to be a ‘woman’.
This is a welcoming and safe space. We encourage participation from LGBTI women, men, trans and gender diverse persons and non-binary persons.
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During this session of Fem Book Club, we’ll be discussing Tara June Winch’s The Yield.
The yield in English is the reaping, the things that man can take from the land. In the language of the Wiradjuri yield is the things you give to, the movement, the space between things: baayanha.
Knowing that he will soon die, Albert ‘Poppy’ Gondiwindi takes pen to paper. His life has been spent on the banks of the Murrumby River at Prosperous House, on Massacre Plains. Albert is determined to pass on the language of his people and everything that was ever remembered. He finds the words on the wind.
August Gondiwindi has been living on the other side of the world for ten years when she learns of her grandfather’s death. She returns home for his burial, wracked with grief and burdened with all she tried to leave behind. Her homecoming is bittersweet as she confronts the love of her kin and news that Prosperous is to be repossessed by a mining company. Determined to make amends she endeavours to save their land – a quest that leads her to the voice of her grandfather and into the past, the stories of her people, the secrets of the river.
Profoundly moving and exquisitely written, Tara June Winch’s The Yield is the story of a people and a culture dispossessed. But it is as much a celebration of what was and what endures, and a powerful reclaiming of Indigenous language, storytelling and identity.